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Horse riding at Grillo’s Stable in Georgiopouli

If you’re looking for outdoor activities, love horses and are able to drive from Chania to the Georgiopouli area (a 45-minute drive), I highly recommend using the services of Grillo’s Stable. The place is run by Maggie and Giorgos, the incredibly friendly yet attentive and professional owners of the stable.

The horses available for rides are Cretan horses (Messara horses), light, relatively small animals known for their stamina and comfortable trot. It is believed that the breed originated during the Ottoman era from a cross between local mountain ponies and Arabian horses.

Grillo’s Stables offers several options, for both beginners and experienced riders. You can go for a leisurely ride through the countryside (olive groves, orchards, rolling hills and views of the Aegean Sea), a longer route for explorers, a gallop along the river, or a longer trek around Lake Kournas.

The owners speak English and German as well as Greek, provide all the necessary information efficiently and are very helpful at every stage of your visit.

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Monastery of Agia Triada

One of the most appealing nearby excursions is a trip to the Agia Triada Monastery, located on the Akrotiri Peninsula. It is only a 30-minute drive from Chania, and the route largely follows the same path as the one to the airport. The drive itself is a real pleasure; a narrow strip of asphalt leading to the monastery is flanked by a row of whitewashed cypress trees, with vineyards and olive groves (including trees up to 500 years old) belonging to the monastery stretching out behind it. As you might guess, the monks are hard at work, reaping the benefits not only by pressing excellent olive oil (20 tons a year, including exquisite organic olive oil), but also by producing four types of wine, balsamic vinegars, honey, and olive soaps. The funds raised in this way help maintain the monastery, but also support schools located in Chania.

Once we arrive, we can park the car in the spacious parking lot and head toward the main entrance.

The outer walls, built on a rectangular plan, are tall and austere, giving no hint of what lies within. An impressive entrance staircase leads to an ornate stone entrance in typical Venetian style, and the entire façade clearly reflects the Renaissance principle of symmetry. After passing through the entrance gate and purchasing an admission ticket for 3 euros, you’ll find yourself in a lovely courtyard, and your gaze will be drawn to the stone Byzantine church with three domes. The courtyard and the cats there invite you to immerse yourself in the atmosphere of this place—an oasis of greenery, peace, and contemplation.

The Agia Triada Monastery (Αγία Τριάδα) was founded in 1634. It was designed and built by two monk brothers who came from the influential Cretan-Venetian Jagarolon family. In 1645, the Turks took control of Crete, and the unfinished monastery fell into their hands. In 1821, an uprising broke out in Crete against the Turkish occupiers. The monks managed to flee, but they left behind relics and manuscripts, which unfortunately fell into the hands of the Turks and were destroyed. That same year, the monastery was burned down. The buildings were rebuilt, and the entire complex was not completed until after World War II.

Today, the most interesting building to visit is undoubtedly the Holy Trinity Church, located at the center of the complex. Its impressive iconostasis and distinctive chandelier, reminiscent of *One Thousand and One Nights*, are truly breathtaking. You can also stroll through the shaded cloisters, climb up to the balconies and the terrace beneath the bell tower to admire the bird’s-eye views. The small museum, which houses artifacts testifying to the colorful and turbulent history of these buildings, is particularly interesting. My attention was especially drawn to the 15th- and 16th-century icons, ancient hand-copied manuscripts, and intricately carved wooden amulets.

You can support the monastery and its community initiatives by shopping at the on-site store or booking a spot for a tasting of local wines and olive oil.

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Why do I love winter in Crete?

First, let’s determine when winter begins and ends in Crete.

According to the calendar, one could say that it begins on 22 December, but that is not entirely true. Winter begins when the crowds of tourists stop coming, that’s all. In Crete, this means the beginning or, at the latest, the middle of November. By the same token, spring begins in early March, although here the calendar loses out to the logic of the nature of the Mediterranean climate.

Winter, or the low season, is a time of calm, peace and respite for the people on the island, but also a time of rushing clouds interspersed with the dazzling blue of the sky; turquoise sea by the calm coves, but also waves crashing onto pavements and piers. On the one hand, nature loses its exuberant riot of colours, becomes quieter, turns grey in places, and sepia and smoky shades appear. But on the other hand, winter rains also bring the long-awaited moisture, and where in August there were burnt herbs and brushwood underfoot, now there are green carpets. We also encounter flowers, not as spectacular or lush as in summer, but perhaps all the more sought after and appreciated.

Some trees also bear fruit in winter. From November to January, olives are harvested, bitter oranges, saturated with rain and juices, bend delicate branches to the ground, and you can taste the sensually red berries from the wild strawberry tree.

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Gates, doors, entryways, openings and rose windows

Sometimes they allow us to peek inside, often strictly shielding what is private or secret. They speak of the status of the residents, their ups and downs. Some demand that we stop respectfully and use a knocker or bell, while others allow us to glance inside through a crack worn by time. Sometimes, half-open, they invite guests in. They show time, its passage, history, civilisational changes, and bear traces of wars, shootings and protests.

Crete is full of wonderful stories, many of which can be admired or deciphered in its ancient portals, medieval monastery gates, ornate Venetian doors with arched lintels, or distinctive red details from the Ottoman era.

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Nistisimo – Greek-style fasting

I believe that everyone has heard about Orthodox monasteries in Greece. The monastic cuisine is a culinary tradition naturally shaped by centuries of Orthodox Christian fasting, local agricultural practices, and in case of Crete abundant natural resources. Cretan monks cook with fresh vegetableswild greenslegumes, and grains, all seasoned with local herbs like oregano, thyme, marjoram, and fennel.

Agia Triada Monastery in Crete

photo credit allincrete.com

Both, the attitude and the practice is shared by plenty of the faithfull and as there are numerous days associated with religious holidays in Greece, many who wish to follow the recommendations of the church may and do fast or follow a restrictive diet for up to two hundred days a year.

Fasting was and is intended to prepare us for the coming holiday, to cleanse our bodies, but also indirectly our souls, to make us lighter. Its purpose was also to instil discipline in us, to teach us to limit ourselves and to appreciate what we have.

Nowadays, we read a lot about the growing popularity of intermittent fasting, which contributes to weight loss, but also to improved health and well-being.

Vegetarianism and veganism, which are becoming increasingly widespread, are an expression of a deep concern for animals, the climate and resources.

All these aspects indicate that it may be worth taking advantage of the wide range of excellent dishes that have been part of the cuisine of the Balkan countries and the Middle East for centuries.

I do not plan to describe the holidays and diets associated with them in detail, but for those interested, I highly recommend Georgina Hayden’s cookbook ‘Nistisima’, which inspired me to write this post. Instead, I will focus on a few interesting facts:

– Some holidays allow the consumption of seafood, but it is important that the creatures do not have a spine (e.g. mussels and taramosalata – a salad with roe – are allowed).

– Often, olive oil is not allowed. This is because in the past it was stored in sheep’s skin.

– Almond milk, a substitute for cow’s milk, has been known in Greece, Cyprus and the eastern Mediterranean for a very long time. It is called soumada. In Crete, it is made with a mixture of fresh, locally-grown almonds, sugar, and water, which is simmered in sugar syrup to create this drink.

The most popular vegetarian dishes available daily in traditional Greek restaurants are:

Fava – split pea paste

Dolmades – grape leaves stuffed with seasoned rice, sometimes with pine nuts or raisins

Gemista – stuffed vegetables

Lachanorizo – cabbage and rice stew

Melitzanosalata – eggplant dip

Kolokithoanthi – stuffed courgette flowers

Briam – roasted vegetables medley

This one in the photo is homemade, but still (or maybe more) delicious !

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Greek mezedes – dips

The first thing that comes to mind when I think of Greek cuisine is the simplicity of the dishes, their freshness and the social aspect of eating, i.e. enjoying delicacies together and sharing them. In Greece, hardly anyone eats alone, and as proof of how deeply and long this has been rooted in the culture, there is a whole selection of tiny dishes, appetisers, or as the Greeks say – mezedes (from the singular meze), which we share while sitting at a common table. Meze(des) always occupy a large part of the menu in restaurants and taverns, and it often happens that a few selected from the menu constitute a whole meal for several people.

photo credit wwwkrasiboston.com

Some Greek appetisers are served hot, others cold, and the vast majority are vegetarian or vegan (in Greek, we would use the word nistisima, meaning fasting).

Here, I will write about four extremely popular dip-type appetisers. The first of these is tzatziki, which is a staple on 90% of menus. Tzatziki is a thick Greek yoghurt-based sauce mixed with finely chopped or grated fresh cucumber, dill and garlic. It is extremely refreshing on hot days.

Another dip served with bread or pita is fava. It is a delicious paste made from yellow split peas, seasoned with onion, garlic and lemon. Due to the availability of ingredients, it is one of the oldest known dishes. Archaeological excavations confirm that the peas needed to prepare fava were grown in Santorini over 3,500 years ago.

Another delicacy, sometimes called a dip, sometimes a salad, is melitzanosalata, which is roasted and peeled aubergine, garlic, olive oil and lemon. This dish is best when the aubergine is roasted whole and its skin has had a chance to brown a little – the dish then takes on a smoky aroma. Some people add chopped walnuts, which give it a little crunch.

The last dip requires the use of feta, the most famous Greek cheese. It is called tirokafteri and, apart from the cheese, it contains roasted peppers, chilli peppers, olive oil, vinegar and garlic. This appetiser is creamy and spicy, a real flavour bomb!

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Ntouroudous – a patisserie and breakfast spot

Breakfast category. If you don’t want to limit yourself to a sweet or savoury pastry from a nearby bakery in the morning, head to Ntouroudous: a patisserie, breakfast spot and shop all in one. Ntouroudous is a large establishment consisting of shop counters beautifully displaying products, refrigerators, cash registers and a few bar stools on the ground floor, and a large number of tables for guests on the first floor.

photo credit tripadvisor.com

There are QR codes on the tables with access to the menu, and there are also many electrical sockets, which tourists will appreciate.

The menu is extensive, ranging from Greek-style sweet pastries (kalitsounia among others) and French-style pastries (of course, croissants are the most popular, with a large selection available), to toast, sandwiches, salads, pancakes and bowls. The establishment offers a full selection of coffees, and you can also enjoy juice.

I would like to point out that both vegetarians and vegans will find something for themselves.

After breakfast, you can treat yourself to something from the shop. Perhaps some thyme honey, delicious cookies or a jar of gliko to koutaliou (spoon sweets – sweet preserves, served in a spoon as a gesture of hospitality).

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Diving in Chania

This is another attraction available in the city, aimed at young and old, beginners and certified divers alike.

I have experience with one company, but I assume that others with good reviews operate similarly. My 11-and-a-half-year-old daughter had the opportunity to try diving with Blue Adventures Diving Centre, whose centre is located 300 metres from Thimari Gardens. The option we chose involved entering the water from the beach, not a boat.

First, everyone taking a dip on that day underwent a short theoretical training session. I must admit that the information was conveyed efficiently and clearly, and my daughter had no difficulty understanding it, even though English is not her first language.

Then, with wetsuits, boots, fins and tanks selected, everyone headed to the 150-metre-away Koum Kapi beach under the supervision of an instructor.The weather was beautiful and sunny that day, with not too much wind, which guaranteed a smooth descent into the water and wonderful views.

My daughter had a personal dive master who guided her through all the stages until she dived with a tank quite far from the shore.

After an hour, she came out of the water happy, excited and ready for more!

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Archaeological Museum in Chania

We were assured that tickets to the museum could be easily purchased on site, so we set off leisurely from Thimari Gardens on a beautiful October day around 11 a.m. Leisurely and on foot. Google suggested that the walk would take 25 minutes and would run picturesquely along the coast, from Splantzia in the old town of Chania, eastwards towards the Halepa district, where the modern and eco-friendly new building of the Archaeological Museum is located.

We were not disappointed. The coastal road winds along the high rocky shore and allows you to either see the magnificent Venetian gate of Chania (Sabbionara) from a new perspective or enjoy tropical views. The last 300 metres lead into the city, but there is still plenty to admire here, because Halepa gained its fame in the 19th century as a centre of politics and business for the greats of this world, which resulted in the creation of many beautiful and unusual villas and estates, which, either carefully renovated or still waiting for an investor with a bag of money, can be seen on the way to the museum.

But there is also the museum building. Low, blending into the hill, quite discreet from the outside, bright, uncluttered and open inside.

Standard tickets cost €6, but all EU residents under the age of 25 enter for free. Audio guides are also free of charge.

The permanent exhibition, covering the period from the Palaeolithic to Roman times, is housed in three large rooms. Most of the 4,100 exhibits come from the Chania area and the island of Gavdos, which is famous for its remains indicating that it was inhabited as early as 700,000 BC.

The first room presents the prehistory of this part of the world from the Palaeolithic period to the heyday of Minoan culture, with its palatial period, the remains of which are now mostly hidden in the Kastelli district of Chania, then known as Kydonia.

In the second room, we see a collection covering the Iron Age, the time of city-states, led by Kydonia and Aptera.

The third room is a narrative built around the destruction wrought by the terrible earthquake of 365 AD, and in particular the story of the destruction of a house called Filargyros, whose buried remains have become an excellent source of knowledge about that era.

There is another room on the first floor, which houses Mitsotakis’ private collection donated to the museum. It contains an absolute rarity – a stone seal engraved with the Minotaur, dated 1350 BC.

The exhibits are logically arranged, the most interesting ones are displayed and illuminated in an interesting way (I was delighted by the Minoan seal, jewellery, warriors’ graves and Roman mosaics), and clearly described. A leisurely stroll through all the rooms takes about 1.5 hours, and for those who are tired, there is a pleasant café with a terrace on the upper floor, offering an unobstructed, wonderful view of Chania and the Cretan Sea.